St Sennen

Service of the Word for Palm Sunday, with prayers and reflection, Saturday 27th

A Service of the Word for Palm Sunday

 

Grace, mercy and peace from God our Father

and the Lord Jesus Christ be with you             and also with you.

 

This is the day that the Lord has made.

Let us rejoice and be glad in it.

 

Prayers of Penitence

Come to me, all who labour and are heavy laden, and I will give you rest.

God shows his love for us in that, while we were still sinners, Christ died for us.
Let us then show our love for him by confessing our sins in penitence and faith.

cf Romans 5.8

Lord God, we have sinned against you; we have done evil in your sight. We are sorry and repent. Have mercy on us according to your love. Wash away our wrongdoing and cleanse us from our sin. Renew a right spirit within us and restore to us the joy of your salvation; through Jesus Christ our Lord. Amen.

 

Almighty God, our heavenly Father, who in his great mercy has promised forgiveness of sins to all those who with heartfelt repentance and true faith turn to him: have mercy on us, pardon and deliver us from all our sins, confirm and strengthen you in all goodness, and bring us to everlasting life, through Jesus Christ our Lord. Amen.

 

Collect

True and humble king, hailed by the crowd as Messiah: grant us the faith to know you and love you, that we may be found beside you on the way of the cross,
which is the path of glory. Amen.

 

As the crowds on Palm Sunday greeted Jesus as their king, we now say the Gloria

Gloria in Excelsis

 

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.

 

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God,
you take away the sin of the world: have mercy on us;
you are seated at the right hand of the Father: receive our prayer.

 

For you alone are the Holy One, you alone are the Lord,
you alone are the Most High, Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.

Reading        Isaiah 50.4-9a

The servant of the LORD said:

4The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens –  wakens my ear
to listen as those who are taught. 5The Lord GOD has opened my ear, and I was not rebellious, I did not turn backwards. 6I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.

                       
7The Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; 8he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. 9It is the Lord GOD who helps me; who will declare me guilty? All of them will wear out like a garment; the moth will eat them up.

 

Psalm       118.1-2,19-24

1                 O give thanks to the Lord, for he is good; ♦ his mercy endures for ever.

2                 Let Israel now proclaim, ‘His mercy endures for ever.’

19              Open to me the gates of righteousness, ♦
that I may enter and give thanks to the Lord.

20              This is the gate of the Lord; the righteous shall enter through it.

21              I will give thanks to you, for you have answered me ♦
and have become my salvation.

22              The stone which the builders rejected has become the chief cornerstone.

23              This is the Lord’s doing, ♦ and it is marvellous in our eyes.

24              This is the day that the Lord has made; we will rejoice and be glad in it.

 

Kyrie Eleison

Lord the crowds call out to you as their king and Lord, but so quickly their support and love disappeared, and you were left to face the unimaginable pain alone.

Lord forgive us, we did not know what we were doing.

 

Lord, have mercy.         Lord, have mercy.                  

Christ, have mercy.      Christ, have mercy.

Lord, have mercy.         Lord, have mercy.
 

Commemoration of the Lord’s Entry Into Jerusalem

Hosanna to the Son of David, the King of Israel.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The Lord be with you       and also with you.
 

Dear friends in Christ, during Lent we have been preparing by works
of love and self-sacrifice for the celebration of our Lord’s death and resurrection. Today we come together to begin this solemn celebration in union with the Church throughout the world. Christ enters his own city to complete his work as our Saviour, to suffer, to die, and to rise again. Let us go with him in faith and love, so that, united with him in his sufferings, we may share his risen life.

 

The people hold up their palms while this prayer is said.

 

God our Saviour, whose Son Jesus Christ entered Jerusalem as Messiah to suffer and to die, let these palms be for us signs of his victory; and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns with you and the Holy Spirit, now and for ever. Amen.

 

A reading from the holy gospel according to Matthew 21 verses 1-11
Glory to Christ our Saviour.

Jesus and his disciples were nearing Jerusalem; and when they reached Bethphage at the Mount of Olives, Jesus sent two of them with these instructions: ‘Go to the village opposite, where you will at once find a donkey tethered with her foal beside her; untie them, and bring them to me. If anyone speaks to you, say, “Our Master needs them”; and he will let you take them at once.’ This was to fulfil the prophecy which says, ‘Tell the daughter of Zion, “Here is your king, who comes to you in gentleness, riding on an ass, riding on the foal of a beast of burden.”’

 

The disciples went and did as Jesus had directed, and brought the donkey and her foal; they laid their cloaks on them and Jesus mounted. Crowds of people carpeted the road with their cloaks, and some cut branches from the trees to spread in his path. Then the crowd that went ahead and the others that came behind raised the shout: ‘Hosanna to the Son of David! Blessings on him who comes in the name of the Lord! Hosanna in the heavens!’

 

When he entered Jerusalem the whole city went wild with excitement. ‘Who is this?’ people asked, and the crowd replied, ‘This is the prophet Jesus, from Nazareth in Galilee.’

 

This is the Gospel of Christ.                     Praise to Christ our Lord.
 

The Creed

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead.
On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church,
the communion of saints, the forgiveness of sins,
the resurrection of the body, and the life everlasting. Amen.

 

Prayers of Intercession

written by Carrie Snaden

Lord, whose son rode through the streets to a triumphant welcome, we welcome you today into our hearts. We ask you to enter our Church, permeating every hidden corner, so that we in turn may proclaim your name to the whole world. Remembering that many of those who shouted ‘Hosanna’ on Palm Sunday cried ‘Crucify’ on Friday, we ask you to help us remain steadfast in our faith. Brace your Church, O Lord, to enter into the unconditional sacrifice of the cross in order to walk with you thereafter in newness of life.                                            Lord, in Your mercy, Hear our prayer.
 

Bless those who lead the Church’s worship at this solemn time. In the preaching of the word and the celebration of the sacraments draw your people close to you. We especially remember in our prayers everyone involved in the life of the Church across our Lands End benefice and beyond.                

Lord, in Your mercy, Hear our prayer.
 

Creator God, we pray for all who work for justice and solidarity, and for all world leaders that they will continue to seek for an end to the suffering caused by war and violence, injustice and inequality, disease and prejudice, poverty and hopelessness and bring healing to the world.                         

Lord, in Your mercy, Hear our prayer.
 

We remember in our prayers everyone affected mentally or physically by Covid-19. We pray for all NHS employees, key workers and all those involved with the rollout of the vaccines bringing hope to so many.        

Lord, in Your mercy, Hear our prayer.
 

Look in your mercy upon the world you loved so much that you sent your Son to suffer and to die. Strengthen those who work to share the reconciliation won at such a cost upon the cross. Bring healing by the wounds of Christ to all who are weighed down by pain and injustice.                              

Lord, in Your mercy, Hear our prayer.

 

Help the lonely and the betrayed, the suffering and the dying, to find strength in the companionship of Jesus, and in his passion to know their salvation. Welcome into paradise all who have left this world in your friendship

_____________________________________________________(add names).

According to your promises, bring them with all your saints to share in all the benefits of Christ’s death and resurrection.      

Lord, in Your mercy, Hear our prayer.


Let us pray to the Father through his Son who suffered on the cross for the world’s redemption. Give to Christian people everywhere a deep longing to take up the cross and to understand its mysterious glory.

Merciful Father accept these prayers for the sake of your Son, our Saviour Jesus Christ. Amen.

 

 

The Lord’s Prayer

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

 

Closing Prayer

Most merciful God, by the death and resurrection of your Son Jesus Christ
you delivered and saved the world: grant that by faith in him who suffered on the cross we may triumph in the power of his victory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever. Amen.

 

Go in peace to love and serve the Lord.          In the name of Christ. Amen.

 

Copyright acknowledgement (where not already indicated above): Invitation to Confession (5th Sun Lent until Weds of Holy Week) ©  1988 Continuum (Mowbray) (Adapted) Some material included in this service is copyright: ©  1989 National Council of the Churches of Christ, USA Some material included in this service is copyright: ©  The Archbishops' Council 2000 Some material included in this service is copyright: ©  The Archbishops' Council 2002 Collect (Palm Sunday, Additional) ©  The Archbishops' Council 2004

 

The Donkey

by G. K. Chesterton

When fishes flew and forests walked
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born;

With monstrous head and sickening cry
And ears like errant wings,
The devil’s walking parody
On all four-footed things.

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.

 

Reflection taken from:

Father Tom’s Gospel Reflection 2020 from St John the Evangelist Church USA.

Each year on this Sunday the Church reads an account of the Passion of Jesus. As we listen to it, we are reminded of the cowardice of the followers who abandoned him in his hour of greatest need, of the wickedness of the religious leaders who plotted his death, and of the cruelty of the soldiers who carried out his execution. And we need to be reminded of these things, because we have a kinship with them. But that is not the purpose of the Passion reading. We hear too much bad news as it is.

The emphasis is not there. The emphasis is on Jesus, the central character in the story. What we are remembering is the fidelity, the courage, and the sheer goodness of Jesus. Against the darkness of Calvary his goodness shines all the more brightly. The day of his death is not called “Bad Friday” but “Good Friday.” What makes it good is the love of Jesus. “Greater love no man has than to who lay down his life for his friends.”  It is that love that we are remembering this week.

The early Christians saw in the passion and death of Jesus the triumph of failure. With the help of the Scriptures, they came to understand that this was precisely how Jesus triumphed and entered into his glory. His glory cannot be separated from his passion.

On the surface, it may seem as if it was a defeat for Jesus. It was not a defeat. It was a victory. It was the triumph of good over evil, of love over hate, of light over darkness, and of life over death.

The Passion Story shows how Jesus responded to what was done to him. He absorbed all the violence, transformed it, and returned it as love and forgiveness. This was the victory of love over all the powers of destruction. There was nothing but love in him. Even when they nailed his hands and feet, he was loving. It helps to think about that when we are going through these hard times.

It is a consolation for us to know that Jesus suffered. Yet his suffering would have been wasted if he had not endured it with love. It was not Jesus’ suffering that saved the world but his love. Anyone who pretends to love suffering is crazy. Suffering is something that you would give almost anything to avoid. Yet we are glad to suffer for someone we love. Our love gives a meaning to our suffering. Jesus was the Good Shepherd dying because he loved his sheep.

Suffering that is merely endured does nothing for our souls, except perhaps harden them. It is the spirit in which we bear our burden that matters.

It is not suffering that redeems the world, but love. It is not our suffering that God wants but our love. However, love inevitably brings pain. But it also brings great joy. The Christian must not only accept suffering: he / she must make it holy. Love makes it holy.  Every day I pray that these days of the Covid-19 pandemic in the world and in our country good will triumph over evil, love over hate, light over darkness, and life over death.

 

The Passion according to Mark 14.1-15.47

1It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; 2for they said, ‘Not during the festival, or there may be a riot among the people.’

 

3While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4But some were there who said to one another in anger, ‘Why was the ointment wasted in this way? 5For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.’ And they scolded her. 6But Jesus said, ‘Let her alone; why do you trouble her? She has performed a good service for me. 7For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8She has done what she could; she has anointed my body beforehand for its burial. 9Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.’

10Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

 

12On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, ‘Where do you want us to go and make the preparations for you to eat the Passover?’ 13So he sent two of his disciples, saying to them, ‘Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, 14say to the owner of the house, “The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?” 15He will show you a large room upstairs, furnished and ready. Make preparations for us there.’ 16So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

 

17When it was evening, he came with the twelve. 18And when they had taken their places and were eating, Jesus said, ‘Truly I tell you, one of you will betray me, one who is eating with me.’ 19They began to be distressed and to say to him one after another, ‘Surely, not I?’ 20He said to them, ‘It is one of the twelve, one who is dipping bread into the bowl with me. 21For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’

 

22While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, ‘Take; this is my body.’ 23Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. 24He said to them, ‘This is my blood of the covenant, which is poured out for many. 25Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.’

26When they had sung the hymn, they went out to the Mount of Olives. 27And Jesus said to them, ‘You will all become deserters; for it is written,
                   “I will strike the shepherd, and the sheep will be scattered.”
28But after I am raised up, I will go before you to Galilee.’ 29Peter said to him, ‘Even though all become deserters, I will not.’ 30Jesus said to him, ‘Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.’ 31But he said vehemently, ‘Even though I must die with you, I will not deny you.’ And all of them said the same.

 

32They went to a place called Gethsemane; and he said to his disciples, ‘Sit here while I pray.’ 33He took with him Peter and James and John, and began to be distressed and agitated. 34And said to them, ‘I am deeply grieved, even to death; remain here, and keep awake.’ 35And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. 36He said, ‘Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.’ 37He came and found them sleeping; and he said to Peter, ‘Simon, are you asleep? Could you not keep awake one hour? 38Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.’ 39And again he went away and prayed, saying the same words. 40And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. 41He came a third time and said to them, ‘Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners. 42Get up, let us be going. See, my betrayer is at hand.’

 

43Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. 44Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man; arrest him and lead him away under guard.’ 45So when he came, he went up to him at once and said, ‘Rabbi!’ and kissed him. 46Then they laid hands on him and arrested him. 47But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. 48Then Jesus said to them, ‘Have you come out with swords and clubs to arrest me as though I were a bandit? 49Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled.’ 50All of them deserted him and fled.

 

51A certain young man was following Jesus, wearing nothing but a linen cloth. They caught hold of him, 52but he left the linen cloth and ran off naked.

53They took Jesus to the high priest; and all the chief priests, the elders, and the scribes were assembled. 54Peter had followed him at a distance, right into the courtyard of the high priest; and he was sitting with the guards, warming himself at the fire. 55Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. 56For many gave false testimony against him, and their testimony did not agree. 57Some stood up and gave false testimony against him, saying, 58‘We heard him say, “I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.”’ 59But even on this point their testimony did not agree. 60Then the high priest stood up before them and asked Jesus, ‘Have you no answer? What is it that they testify against you?’ 61But he was silent and did not answer. Again the high priest asked him, ‘Are you the Messiah, the Son of the Blessed One?’ 62Jesus said, ‘I am; and “you will see the Son of Man seated at the right hand of the Power,” and “coming with the clouds of heaven.”’
63Then the high priest tore his clothes and said, ‘Why do we still need witnesses? 64You have heard his blasphemy! What is your decision?’ All of them condemned him as deserving death. 65Some began to spit on him, to blindfold him, and to strike him, saying to him, ‘Prophesy!’ The guards also took him over and beat him.

66While Peter was below in the courtyard, one of the servant-girls of the high priest came by. 67When she saw Peter warming himself, she stared at him and said, ‘You also were with Jesus, the man from Nazareth.’ 68But he denied it, saying, ‘I do not know or understand what you are talking about.’ And he went out into the forecourt. Then the cock crowed. 69And the servant-girl, on seeing him, began again to say to the bystanders, ‘This man is one of them.’ 70But again he denied it. Then after a little while the bystanders again said to Peter, ‘Certainly you are one of them; for you are a Galilean.’ 71But he began to curse, and he swore an oath, ‘I do not know this man you are talking about.’ 72At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, ‘Before the cock crows twice, you will deny me three times.’ And he broke down and wept.

1As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. 2Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ 3Then the chief priests accused him of many things. 4Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ 5But Jesus made no further reply, so that Pilate was amazed.

6Now at the festival he used to release a prisoner for them, anyone for whom they asked. 7Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. 8So the crowd came and began to ask Pilate to do for them according to his custom. 9Then he answered them, ‘Do you want me to release for you the King of the Jews?’ 10For he realized that it was out of jealousy that the chief priests had handed him over. 11But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ 13They shouted back, ‘Crucify him!’ 14Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ 15So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

16Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. 17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, ‘Hail, King of the Jews!’ 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

21They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23And they offered him wine mixed with myrrh; but he did not take it. 24And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

25It was nine o’clock in the morning when they crucified him. 26The inscription of the charge against him read, ‘The King of the Jews.’ 27And with him they crucified two bandits, one on his right and one on his left. 29Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, 30save yourself, and come down from the cross!’ 31In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. 32Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.

33When it was noon, darkness came over the whole land until three in the afternoon. 34At three o'clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ 35When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ 36And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ 37Then Jesus gave a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’

40There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Jesus, and Salome. 41These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

42When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. 45When he learned from the centurion that he was dead, he granted the body to Joseph. 46Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47Mary Magdalene and Mary the mother of Jesus saw where the body was laid.

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